IOSR-JHSS   Volume-22 ~ Issue-8 ~ Aug-2017

Abstract: Reduplication is a predominant phenomenon in Manipuri, a language belonging to the Tibeto-Burman family of the Sino-Tibetan languages. The language productively employs both partial and full reduplication. The present paper is an attempt to analyse and systematize some characteristic type of partial reduplication structure in Manipuri.The study of reduplication has generated a great deal of interest in terms of understanding a number of properties associated with the word-formation process.As with morphology in general, two considerations that arise in reduplication are related to form and meaning....................

Keywords: Reduplication, Syntactic structure, Prefix, Suffix, Verb.

[1]. T'Sou B.K. (1978) ‗Sounds symbolism and some socio - and historical linguistic implications of linguistic diversity in Sino-Tibetan languages'. Cahiers delingistique – Asieorientale, Vol. 3 n'1, 1978. Pp. 67-76.
[2]. Chelliah, Shobhana L. ‗A Grammar of Meithei'. Berlin, Mouton de Gruyter, 1997.
[3]. Lay, Khin(1978) ‗A study of reduplication in Burmese'. http://hdl.handle.net/10722/26051.
[4]. Singh Yashawanta Ch. (2000). ‗Manipuri Grammar'. New Delhi: Rajesh Publication.
[5]. Fabricius, Anne H. (1998). ‗A comparative survey of reduplication in Australian languages'. LINCOM Studies in Australian Languages 3. Munich: Lincom Europa.

Abstract: The paper attempts to bring out the lexical similarities and differences between the three dialects of Garo (A.we, Am.beng and Atong) and to show the extent of relatedness between them. A.we is spoken in the northern, Am.beng is spoken in the western and Atong is spoken in the southern parts of Garo Hills. The paper focuses mainly on the comparative study between lexical items of the three dialects. The comparison is made based on few selected lexical items of A.we, Am.beng and Atong. The study is limited to body parts, kinship terms, colour terms, numerals, flora and fauna, events and actions.

Keywords: Garo, lexical, body parts, kinship terms, colour terms.

[1]. Burling, R. (1961). A Garo Grammar. Poona: Deccan College.
[2]. Burling, R. (1992). Noun Compounding in Garo. In Linguistics of the Tibeto-Burman Area. Vol 8.1:14-42.
[3]. Burling, R. (2003). The Language of the Modhupur Mandi (Garo) VOL.III: Grammar. University of Michigan: Ann Arbor.
[4]. Burling, R. (2003). The Tibeto-Burman Languages of Northeast India, in Thurgood, Graham; LaPolla, Randy J., Sino-Tibetan Languages, London: Routledge.

Abstract: Culture of agriculture in Bali has its own uniqueness that is the organization of farmers known as subak. Subak is a community organization with members of farm households that prioritize regulating rice field irrigation system for its members that are used in rice cultivation. UNESCO has established subak landscape as world cultural heritage, one of which is Subak Pulagan in Gianyar Regency. The objectives of this research are: (1) to know the impact of population growth on agriculture land conversion; (2) to know the impact of population growth and agriculture land conversion to subak sustainability; and (3) to know the indirect effect of population growth on subak sustainability through agriculture land conversion.................

Key Words: Agriculture land conversion, Farmers welfare, Population growth, Subak sustainability, World cultural heritage.

[1] Kustiawan, A., Agriculture Land Conversion in North Beach Area of Java Island, Prisma, No. 1, Tahun XXVII, Januari 1997.
[2] Todaro, Michael P., Economic Development in Third World. Translator: Aminuddin and Drs.Mursid (Jakarta: Ghalia Indonesia, 2003).

[3] Hasnida. Crowding and Density. library.usu.ac.id/download/fk/psikologi-hasnida2.pdf. 2002.
[4] Pakpahan, A. and Affendi Anwar, Factors that Affect Rice Field Conversion, Jurnal Agro Ekonomi, 8 (1), 1989, 62-74.
[5] Suradisastra, K., S.M. Pasaribu, B. Sayaka, A. Dariah, I. Las, Haryono, E. Pasandaran, The Effect of Land Conversion to the Social-Economic and Ecology Resilience in Bali. Reversing the Degradation Trends of Land and Resources (Bogor: PT Penerbit IPB Press, 2010).

Abstract: Digital and palmar Dermatoglyphic patterns were analyzed for 219 war Jaintia individuals (122 males and 97 females) of Nongtalang, west Jaintia hills district Meghalaya. A comparison is made to understand the relationship of this sub-group with the other Mongoloid population of North East India. Significant bimanual and bisexual differences are observed in many digital and palmar characters. Present study on comparison shows that the boy war Jaintia show similarities with the Bhoi and Garo in respect of finger patterns and females with the Pnar. The studied population also show differences with other population compared.

Keywords: Dermatoglyphic, finger patterns, Nongtalang, War Jaintia, Meghalaya

[1] P.N. Bhattacharjee, Dermatoglyphics of the Abor people in Assam, Anthropologist, 2(2), 1955, 22-35.
[2] M.R. Chakravarti, and D.P. Mukherjee, Dermatoglyphic study of tribes and castes of the state of Assam. Scientific Culture, 27(12), 1961, 584-585.
[3] B.M. Das, P.B. Das, andR. Das,A comparative study of Physical Anthropology of FiveMongoloid Population of Assam (Mineographed) (Department of AnthropologyGuwahati, Guwahati University, 1980)
[4] B.M. Das, P.B. Das, R. Das, and H. Walter, andH. Danker-Hopfe, Anthropological Studies in Assam India Observations on Five Mongoloid Populations,Anthropologischer Anzeiger, 43(3), 1985, 193-204.
[5] R. Deka, and A. Bora, An investigation on the finger prints of the Mikirs,Bulletin of the Department of Anthropology, Dibrugarh University, 2, 1973, 55-63.

Abstract: The study was intended to compare Social Adjustment and Educational Aspiration among Migrant and Non Migrant Children in Kerala. The study adopted survey method and a representative sample of 200 upper primary non migrant school students were selected by the random sampling technique and 70 upper primary migrant school students were selected by purposive sampling technique. The tools used for the study were Social Adjustment Scale and Educational Aspiration Scale prepared by the investigators. The statistical techniques used were Percentage analysis and mean difference analysis. The findings of the study revealed that there exists significant difference between Social adjustment and educational aspiration among Migrant and Non migrant children in Kerala.

Key Words: Social Adjustment, Educational Aspiration, Migrant Children, Non migrant children.

[1]. 08_chapter 1.pdf. (n.d.). Retrieved from http://shodhganga.inflibnet.ac.in/bitstream/10603/20675/8/08_chapter%201.pdf
[2]. Fraser, M., & Garg, R. (2011). Educational Aspirations. In R. J. R. Levesque (Ed.), Encyclopedia of Adolescence (pp. 807–812). Springer New York. https://doi.org/10.1007/978-1-4419-1695-2_147
[3]. Garrett, H.E. (1981). Statistics in psychology and education. Bombay: Vakils Feffer and Simons Ltd.
[4]. Improving education of migrant workers' children in India |. (n.d.). Retrieved August 10, 2017, from http://ictpost.com/improving-education-of-migrant-workers-children-in-india/
[5]. Joseph, J. (2016). Effectiveness of Reflective Learning Stratigy on Adversity Quotient, Level of Aspiration and Social Sciences Achievement of Standard VIII Government Model Residential Secondary School Students of Kerala. Unpublished Masters Dissertation, University of Calicut, Calicut.

Abstract: The original homeland of the Bodo is not yet clearly known but hypothetically it is presumed that they were inhabited earlier in the area between the head waters of the Hoang-Ho and the Yang-tze-Kiang rivers. The Bodo, who are considered to be one of the earliest indigenous ethnos of Assam are known by diverse terms in various places throughout the North-Eastern India as well as in some parts of Indian sub-continent. The Bodo in North Bengal, Nepal and Bhutan are recognized as Mech or Meche, in between the Sonkos river and the Brahmaputra river are identified earlier as Meches and afterward Bodo, on the Kachari hills they come to be known as Kacharies, in Dimapur they are called Dimasa, in Tripura as Tripuri or Kok Borok and so on. They have their own traditional law of inheritance which governs the society.

Keys word: Patriarchal, Dongkha Habnai Haba, son, daughter, adopted child.

[1]. Barua, B. K. (1969), A Cultural History of Assam (Early Period), Vol.-I, Gauhati, Lawyer‟s Book Stall.
[2]. Boro Somajni Nemkhanthi (2001), Dotma Dokora Boro Somaj, Dotma, Kokrajhar.
[3]. Boro Somajni Songbijid Arw Nemkhanthi (2005), drafted and published by Kokrajhar District Boro Somaj, Kokrajhar.
[4]. Boro, Dr. Anil (2001), Folk Literature of Boros An Introduction, Adhunik Prakashan, Guwahati.
[5]. Brahma, Dr. K. (1989), Aspect of Social Customs of the Bodos, Bina Library, Guwahati

Abstract: Since source materials for the study of many of the Indian "adivasis‟ (tribes) and other "lower castes‟ communities, particularly the ethnic communities inhabiting the various states of North East India are very limited, oral history has become specifically relevant. Many of them till the recent past, were non-literate and at the most semi-literate societies. Modern education began only with the British colonization of this region by the second half of the 19th century and trends of modernization has been going at an extremely low pace. Available oral evidences of II World War in North East India particularly of Naga Hills and Manipur not only fill some of the gaps in the existing studies but also provides interesting data to supplement the present narratives on the theme.

Keywords: Legends, Traditions, folklore, oral biography, rituals, genealogical tables.

[1]. T. Mibang, Presidential address, 34th session of North East India History Association, 11-13th Nov, Manipur University, 2013.
[2]. Amalendu Guha, Presidential address, North East India History Association, 1981, 2nd session, Dibrugarh University.
[3]. Valeric Raleigh Yow, Recording oral History (Sage, London, 1994).
[4]. J. Roy, History of Manipur, (Calcutta, 1973).
[5]. A.B. James and G. Evan, Imphal (London, 1963).

Abstract: Ernest Hemingway is one of the renowned authors in the literary world. He got both the Pulitzer and Nobel Prize for Literature in 1953 and 1954 respectively for the same book "The Old Man and the Sea" He is one of those literary personal who has encountered both the world wars (WWI and WWII) and the Spanish Civil war. Most of his writings are about his personal experiences. The language he employs in his works is simple, direct and easy to understand. The book "Islands in the Stream" has got lots of natural elements present in it and the way humans behave towards nature is also beautifully portrayed by the author. The researcher here is trying to find out the importance of nature in the book.

Keywords: Hurricanes, Casuarina trees, Indian Ocean, Royal Palms.

[1] Abrams, M.H. A Glossary of Literary Terms. New Delhi: Cengage Learning India, 2012.
[2] Hemingway, Ernest. In Our Time. London: Arrow Books, 2004.
[3] Lemon, Lee T. A Glossary for the Study of English. New Delhi: Oxford University Press, 1974.
[4] Neill, Kate O. The Environment and International Relations. U.K: Cambridge University Press, 2009.
[5] Nelson, Raymond S. Ernest Hemingway: Life, Works and Criticism. Canada: York Press Ltd., 1984.
[6] Scafella, Frank. Hemingway: The Writer as Artist. New Jersey: Princeton University Press, 1973.

Abstract: The soldier of the Indonesian National Army or military personnel in any country are citizens with special treatment compared to civilians in general. This research is normative and empirical law research. By normative research, the researcher wanted to study how the application of legislation related to the military justice system. By empirical research, the researchers want to examine how the application of legislation among the personnel of the Indonesian National Army. The results show that the military justice is performed by military justice, namely the court which is the executive...........

Keywords: Criminal Crime, Military Court, National Army, Soldiers

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Abstract: The Chinese community of a Kolkata has been settled in India for more than two centuries. The relationship to the host society and to the authorities, particularly the dominant host culture, has gone through different stages with different forms. It is important to examine the lives, traditions or heritage and outlook of the Chinese community to understand its development and its changing character. This study argues that the impact established by the Chinese community of Kolkata particularly on their occupational specializations is just unique to observe. Moreover this study examines the freedom that the Chinese community enjoyed initially, in establishing its own social and religious institutions..............

Key words: Chinese, dominant, host, democratic, decentralized, multicultural

[1] Amna, R. (2005). Chinese dentists: an institution in Karachi. Daily Jang.
[2] Bose, A. (2016). The Kuomintang in India( 1900-1962). Sage Publications, 257-269.
[3] Bose, B. K. (1934). A bygone Chinese colony in Bengal. Bengal Past and present,47.
[4] Chaloner, A. (1858). "The Chinese Colony in Calcutta". Calcutta Review 31.62:. (P. a. Mukhopadhyay, Ed.) Calcutta: India Book Exchange.
[5] Claudine, S. (1999). "Bengal as Reflected in two South-East Asian Travelogues from the Early Nineteenth Century".In Commerce and Culture in the Bay of Bengal,1500-1800. (O. P. Lombard, Ed.) New Delhi:Manohar.

Abstract: In Manipur, a hilly state lies in the easternmost corner of India, studies on literature is mainly carried on for literary pursuits. But literature cannot be studied in complete isolation from other social sciences from history in Particular. This work of mine is taken up with an attempt to study the relationship between literature and society through historical perspective. 'Narasingha' is the first original historical play based on the theme of Manipuri history and language in the anals of Manipuri literature. It was staged at the royal palace of Manipur on 30th September, 1925 at 8:30 P.M. for the first time. The script of the play was based on the historical episode of the Seven Years Devastation (1819-1826) in Manipur. The play reflects the ever changing scenario of the then Manipuri society in several aspects like religion, culture, economy, polities etc. during the 19th and early part of the 20th centuries.

Keywords: Easternmost, pursuits, Perspectives, Playwright, Devastation, scenario.

[1] Dickens Charles: A tale of Two Cities, Den Dutton, Reptd. London, 1979, p.1.
[2] Kabui Gangmumei, A History of Manipur, first edition, National publishing House, New Delhi, 1991, Pp.256-257
[3] Meitei, Yumnam Chaoba, Miyat Puya, Chaoba MenuScript Library, Thoubal, 2015, Pp.197-200
[4] Singh L. Iboongohal, Narasingha, 6th edition, Kabita Devi Imphal, Pp. 1-62
[5] Singh L. Iboongohal and Singh N. Khelchandra, Cheitharol Kumbaba, Manipuri Sahitya Parishad, Imphal, 2012, Pp.78-79

Abstract: Surabaya City is area with high density settlements in Indonesia. Rungkut Kidul is one of sub-district was interesting to study because the whole land was restrictions with other region. The aim of this study was to determine the factors that affect the growth of settlements in Rungkut Kidul sub-district. This phenomenological qualitative research determined snowball acquisition information, the data document is the development of Surabaya city, as well as key informants and experts. The approach of analysis is the process of spatial, but the analysis in the discussion of this article is limited to the initial..........

Keywords: Slum area, settlement

[1]. Budihardjo, Eko. Sejumlah Masalah Pemukiman Kota. (Bandung: Alumni, 1984)
[2]. Mantra, I.B. Demografi Umum. (Pustaka Pelajar : Yogyakarta, 2000)
[3]. Munir, Rozy. Dasar-dasar Demografi. (Jakarta : Lembaga Demografi FE UI, 1981)
[4]. Rindarjono, Mohammad Gamal. Perkembangan Permukiman Kumuh Di Kota Semarang Tahun 1980-2006. (Disertasi. Program Pascasarjana UGM. Yogyakarta 2010).
[5]. Sinulingga, Budi D. Pembangunan Kota. (Jakarta : Pustaka Sinar Harapan, 1999)

Abstract: In East Sumatra, in the beginning of 20th century Islamic School (madrasah) is established. The islamic is established both by sultan and society. In 1912 Sultan Abdul Aziz Abdul Jalil Rahmatsyah finds an organization called Jam'iyah Maḥmudiyah li Ṭalabil Khairiyah. In that year also the board establishes Islamic school on level of kindergarten (tajhiziyah) ,primary school (ibtidaiyah), junior high school (ṡanawiyah), and senior high school (al-qismul 'ali) in Tanjung Pura. In 1918, the Mandailing community in Medan establishes an Islamic school (madrasah) named Maktab Islamiyah Tapanuli where this education also manages kindergarten (tajhiziyah) until senior high school (al-qismul 'ali). The Moslem in Medan in 1930 finds an organization called Al Jam'iyatul Washliyah, and in 1935 the Al Ittihadiyah organization is established. Organizations founded by Moslems in Medan in the beginning of the 20th century also establishe Islamic school (madrasah). The Al Jam'iyatul Washliyah organization begins opening the Islamic school in 1932. Al Ittihadiyah begins to open the Islamic school in 1935.

[1] Abdullah, Amin, Studi Agama Normativitas atau Historisitas?, (Yogyakaarta: Pustaka Pelajar, 1996.
[2] Abdullah, Irwan, dkk. (ed.), Agama dan Kearifan Lokal dalam Tantangan Global, Yogyakarta: Pustaka Pelajar, 2008
[3] Abdallah, Ulil Abshar (ed.), Islam dan Barat: Demokrasi dalam Masyarakat Islam, Jakarta: FNS Indonesia & Paramadina, 2002), hlm. 114-115
[4] Andito (ed), Atas Nama Agama Wacana Agama dalam Dialog "Bebas" Konflik", Bandung: Pustaka Hidaya, 1998
[5] Asry, M. Yusuf (ed.), Pendirian Rumah Ibadat di Indonesia: Pelaksanaan Peraturan Bersama Menteri Agama dan Menteri Dalam Negeri No. 9 dam 8 Tahun 2006, Jakarta: Badan Litbang dan Diklat Puslitbang Kehidupan Keagamaan, Kementerian Agama RI, 2011